Francis says that the Blessed Virgin Mary was “not knowing anything about the fate that awaited her”
CNA is reporting that: “Days before his trip to Fatima, Pope Francis said Mary’s ‘yes’ at the Annunciation was more than a yes to bearing the Son of God, but was also an acceptance of everything she would endure after – something every mother experiences with a new child.
‘It was not easy to answer with a ‘yes’ to the angel’s invitation; yet she, a woman still in the flower of youth, answers with courage, despite not knowing anything about the fate that awaited her.'”
Our Lady knew nothing of the fate which awaited her? Wrong.
Our Lady was overshadowed by the Holy Spirit. We know that she, “kept all these things, pondering them in her heart” (Luke 2:19, 51).
Our Lady had deep insight into what God was doing in her. We know this from the Magnificat:
“My soul proclaims the greatness of the Lord, my spirit rejoices in God my Savior for he has looked with favor on his lowly servant. From this day all generations will call me blessed: the Almighty has done great things for me, and holy is his Name. He has mercy on those who fear him in every generation. He has shown the strength of his arm, he has scattered the proud in their conceit. He has cast down the mighty from their thrones, and has lifted up the lowly. He has filled the hungry with good things, and the rich he has sent away empty. He has come to the help of his servant Israel for he remembered his promise of mercy, the promise he made to our fathers, to Abraham and his children forever.
Venerable Mary of Agreda tells us, in her classic work of mysticism The Mystical City of God, that, “The Most Holy Mary knew all that was hidden from sight, as Wisdom says (Wis 7:21).” (p. 208).
And again: “The Most High manifested to Her in..vision, by most special enlightenments, the new Law of Grace which the Redeemer of the world was to establish, the Sacraments contained in it, the end for which He would leave them in his new Church of the Gospel, the gifts and blessings prepared for men, and his desire, that all should be saved and that all should reap the fruit of the Redemption…”(p. 210).
In short, Our Lady knew everything about the date which awaited her. She understood Simeon’s prophecy about a sword piercing her heart as well as the significance of the gifts presented by the Wise men.
It is fitting that Our Lady, Co-Redemptrix, Mediatrix and Advocate, would be privy to the entire plan of salvation. But don’t expect a modernist to acknowledge this.
Read the full article at La Salette Journey