Amoris Laetitia, Cronies, Eponymous Flower

Archbishop Forte: the Dubia has “no right of existence”

Archbishop Forte: the Dubia has “no right of existence”

One thing is happening, the clear delineation of who is on what side.

(Rome) Archbishop Bruno Forte, Pope-Servant during the two episcopal synods over the family, has attacked the four cardinals: Brandmüller, Burke, Caffarra and Meisner because of the Dubia (Doubts) they have submitted to the pope for the disputed post-synodal letter Amoris laetitia.

The Archbishop of Chieti-Vasto had been appointed by the Pope as the Special Secretary of the Synod. As such he played the little praiseworthy role in the preparation of the individual reports. In the first bishop’s synod in the autumn of 2014, the controversial passages on homosexuality came from his pen in the interim report. At the beginning of May 2016 he revealed that he had received a special commission from Pope Francis for the preparation of the final report of the second bishop’s synod in autumn 2015. The mission was to obscure the aims of the Pope with the Synod. For this reason, Forte would not mention the remarried divorced in the final report because it could arouse strong resistance. According to the papal commission, the resistance should remain as low as possible. He, the Pope, would then set the course for the remarried divorced.

On May 2, 2016, Forte, in the town theater of Vasto, explained  Pope Francis’ order as follows:

“If we expressly speak of Communion for remarried divorced couples, who knows what kind of a casino [a whirlwind] this will make for us. We therefore do not talk directly about it. Make it so if the premises are given, I will draw the conclusions.”

Forte was enthusiastic about the papal tactics. This is “typical of a Jesuit,” commented Forte, jokingly, his revelation, praising the “wisdom” of Pope Francis, who had allowed us to reach Amoris Laetitia.

The Symposium on Amoris laetitia was in the Church of San Salvatore in Lauro

The Symposium was entitled, “The power of love in a society of indifference.” This took place on Thursday in the Roman church of San Salvatore in Lauro, opposite the Castel Sant’Angelo. One of the speakers was Archbishop Bruno Forte, in his capacity as Special Secretary of the Bishops’ Synod, whose “accomplishment” is the Apostolic Exhortation Amoris laetitia. Another speaker was the historian Alberto Melloni, head of the progressive “Bologna School.”

Forte used his allotted time to attack the four reputable cardinals who expressed doubts (Dubia) and gave the Pope five questions on September 19, 2016, which the latter has refused to answer. According to Romasette, the online diocesan blog of the diocese of Rome, Archbishop Forte declared that the criticism of Amoris laetitia, “has no right to exist”. Romasette reported:

A faithful interpreter of Amoris laetitia, who had experienced it at the Synod at close quarters, from which the apostolic letter came, namely, Monsignor Forte said: “The doubts raised (Dubia) raise doubts about those who raised them because they were present and experienced the collegial spirit for themselves. Amoris laetitia focuses on the crisis of the real family. The message is that despite the wounds and the failure, it is worthwhile support the family. So what is to be done? Love as God does. And how shall this attention be expressed for the wounded? With forgiveness, which is the great power of love.”  Then Forte presented the proposals of apostolic writing: accept, accompany, discern and integrate. “The way of accompanyment has its summit in the Communion for the remarried divorced, which is a sign of obedience toward the mercy of God.”

Archbishop Forte no longer knows in 2017 what he said in May 2016 

According to Archbishop Forte, Pope Francis implicitly did not have to answer the questions of the four cardinals because their concerns had “no right of existence”. The failure to answer the questions and the lack of response to the concerns of the four cardinals was justified by Forte, because they had been synodalists, and had witnessed the “collegial spirit” of the Synod. The whole was garnished by Forte with polemical wordplay.

On the basis of the revelations of May 2, 2016, made by himself, Forte knew that the Synod had not made a statement with which the controversial passages of Amoris laetitia can be justified. The “collegial spirit” of the Synod is, therefore, unrelated to Amoris laetitia, and certainly not with the Dubia, which consists of five questions, which were asked to be answered by Pope Francis in order to end the ensuing confusion. “Only a blind man can deny that because of Amoris laetitia there is great confusion in the Church,” said Cardinal Carlo Caffarra, one of the four signatories of Dubia.

Archbishop Forte obviously does not belong to the blind. On March 9, 2017, he does not even know anymore what he proudly proclaimed on May 2, 2016.

Link to Katholisches

Read the full article at Eponymous Flower

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